(A question asked by Systematic Theology 1, Discussion Board 3)
Why does evil exist?
God exists. Creativity is a fundamental part of his Nature. As he existed, he began to create. He created and created and created. The Midrash, Bereishis Rabba 3:7, indicates that God created many worlds before he created this one.
In all of the worlds he created, he never once created a being that had the ability to choose between right and wrong. Every being he ever created was designed on purpose either to worship or to defy him.
Is God responsible for evil?
The Satan is an intriguing character from the Bible. The Jewish interpretation of the Satan is that he is an assistant to God. He presents the choice to humanity, the choice to obey or to disobey God. Without the Satan, we would not have the advocate to do evil, the tempter. In Jewish thought, the Satan is not the enemy of God in the strictest sense because everything the Satan does is working in God’s favor.
God is like those kids in Weird Science…
God imagined a being that would be in all ways like himself, except that that being would – like himself – choose to acknowledge his own divine right to the Throne. This being would be like God in every way, able to have an intelligent conversation with God, able to love and be loved by God, able to touch and be touched, able to be cared for and care for God, but as God is subject to God, this being would be subject to God, rather than to herself. God did not want to create another God. He wanted to create a goddess, a being a little lower than himself, but only a little.
Everything in this world stands for something greater.
So he began to imagine the how, and as he imagined how, he saw many rivulets and symbols that would aid in the process of creating this being, this bride for himself. She would have to choose to worship him, that much was certain. And if he revealed to her his true nature, his riches and his glory, too soon, she might feign to love him. So he would have to show himself to her as a pauper instead of as a King. She would have to have the ability to choose, most of all, between obedience to him and self-worship.
We can choose wrong because we can choose right.
She should have a body and dwell in a realm that is a microcosm of his own, a test-ground, a proving ground. He should give to her several symbols of what it means to be his bride and of how things work in the heavenlies. One of these symbols Paul called the flesh when he explained it to the Gentiles. The Jews call the force that Paul called, the meat, the evil inclination. The evil inclination in man is not inherently evil. It just so happens that when it is activated, it always destroys.
The flesh is the destroyer. As is the Satan.
Yetzer Ha’Ra
Man acquired the evil inclination at the temptation in the garden of Eden because he chose for himself between good and evil. He became the judge and arbiter of his own moral decisions and thus fell. It is when we choose between right and wrong that we sin. Not whether we choose right or wrong, but always, no matter what, if we choose, we die. Jesus did not activate his own evil inclination when he was in the flesh, and he never made any of his own choices but one: to obey God and to rest the flesh.
Creation is Destruction
This is how the evil inclination works. If I create anything, I destroy something else. This is a law of nature. If I play a guitar, I destroy strings. If I paint a picture, I destroy tubes of paint. If I whittle a toothpick, I destroy a block of wood. Because I am human, if I create, I also destroy. This destruction is the hallmark of evil. Some evil is less destructive than other evil, but all evil is destructive and all creative acts of humankind are also destructive. God is the only being who can create without destroying, which is why Jesus said, “My Father is working until now and I am also.” He meant that even if it appeared he was breaking Shabbat, it was God who was working and there was no destruction involved.
Balancing the World
So in the laws given to the Jews, creative work is forbidden 1 out of every 7 days. The seventh day is called Rest. The reason observant Jews rest on the Sabbath is to balance the world – to increase the good inclination in the world by conserving what has already been created – so that all people, Jew or Gentile, will be able to do their creative work without blowing everybody up. Sabbath points to the completion of the work of God to bring about a bride for himself. He himself is this Rest as the writer to the Hebrews says he is. So for those who believe that the Messiah has come, they are experiencing continual Rest because they have come into the Age of Moshiach one by one.
Jesus was a Conservationist
The good inclination is the ability in man to rest. It is associated with the word conservation. Those acting in the power of the good inclination neither create nor do they destroy.
Jesus always acted in the power of the good inclination as he was always at rest. When he was at rest, he allowed God the Father to make all of his choices and God the Holy Spirit to do all of his creative and destructive work. Since he was always in the Spirit, he never created and he never destroyed with his flesh. If he had, he would have activated the evil inclination within his own being, and he would have ceased to be God on the Throne. It would have been Jesus bowing to his flesh, and the symbol God created for putting the flesh on the throne in the heavenlies was a most beautiful, musical, artistic, and attractive being that we call the Satan.
As Above, So Below
God the Father never put Satan on the Throne, though Satan desperately tried to seize it from him. The war between God and his “flesh” is assumed to have begun before the seven days of creativity and rest. So before God created the worlds, he began to tell the story of God and his bride. Satan is a symbol for our flesh. Our flesh is the part of us that wants us to do whatever we want to do. Anytime we choose with the flesh, we choose wrongly – even if we use God’s law to choose. Satan uses God’s law too. But if we choose with the Spirit, we will choose rightly even if we appear to be breaking laws or moral codes.
If we do wrong, it is not us, but the flesh.
But wait, one might protest. Satan is not God. No, he is not, and I am not claiming he is. Paul writes, “if we sin, it is not we who sin, but the flesh.” We are not our flesh and Satan is not God. When the whole grand scheme and the glory of God is revealed at the end, the flesh that tends to choose for itself, worship itself, put itself on the throne to be worshiped, will be burnt up and done away with forever, as will the Satan.
Darkness’ destination.
In the struggle between God and his satan, a rift was created. This rift is called, void, doubt, waters, abyss. It is the blackness. It is the emptiness. It is associated with lack of faith, death, loss, pain, separation, bereavement, etc. Everything humanity feels that it calls evil is a member of the void. Between us and God exists this rift. The true light, John writes, has entered this world, and the darkness has not comprehended it.
Walking on Water? That’s Nothin!
Jesus walked from God across the rift to us to rescue his bride from the emptiness of darkness that has threatened to consume the whole world as a result of our ability to choose. He wanted us to have the ability to choose, but he was also aware that our ability to choose would be exercised and that we, being not-God, could not choose in our own power of rationality and morality without worshiping ourselves. If God is not in power over us, we sin.
Actions leading to death.
Sin means a fatal flaw that has both good and bad qualities – its word is hamartia. In ancient Greek plays, the hamartia was the characteristic of a hero that makes him most bold, most interesting, most capable and powerful, but that very characteristic ultimately causes his utter downfall. So whether we take this from the Jews or from the Greeks, sin is not doing wrong, sin is exercising choice in the flesh. We have to be able to choose or we would not be unique beings. Dogs and cats all worship God. We people have to choose.
Choice and the Void
God could not start out in power over us, else we would lack the ability to choose. So he introduced the flesh and the Satan into the world, and we fell in power to both. This created a crack in reality that is deep and wide and we cannot walk across it. We can feel this crack in reality whenever we think about why we are here, whether we are the only real person in the world, where we are going when we die. If we haven’t yet decided that we know everything and admit to ourselves that we don’t, then we think about these questions, then we feel that crack in reality. It is a dark, dangerous, weird place in your brain and it’s weird in reality too. Jesus walked across it; he rescued us and now we follow him back across the void on a solid foundation called faith. Faith is what makes the waters solid enough to tread upon. Choice is what allows us to follow the captain of our salvation back to the real world that this one is just a microcosm of.
Evil does not exist in the Real World
Evil exists in this world because of the choice of humanity whether to obey its own desires or to submit to God. Because God wanted a bride who was intelligent and beautiful, he allowed this choice to be made, knowing that ultimately, he would have to rescue us from the pit that threatens to swallow us up in doubt and grief. Since he has accomplished this by always remaining God and never submitting to the Satan (or to his flesh when he was a man on earth), we are able to look at him and have faith. We will travel to his kingdom and live in eternal pleasure and meaning, truth, glory, love and weightiness.
Earthly suffering is worth it.
God knew that even if there must be suffering on earth, even the temporary suffering of his bride and of his Son, who was God encased in flesh, it would be worth it. Not only that, but the innocent animals and trees and plants that suffer and groan, waiting for our revelation as the bride of God, their suffering is worth it. Not only that, but among the beings created to choose to worship God or to worship themselves, many have only ever worshiped themselves, and since their souls are attached to their flesh and not to God’s Spirit, they will go down into the abyss with the weight of their flesh. Having never seen the Lord, they will see him and mourn. And God mourns for them, for they are complex, rational, beautiful, God-like, little beings. But God knew that even the suffering of the lost for the duration of eternity is worth the joy of the marriage of us to himself.
(Who are the lost? They are those who have associated themselves with utter self-worship and who long for and love darkness (of the mind&heart, not physical darkness). They go to darkness because they love darkness. Has nothing to do with sexual orientation or drinking habits, K?)
Evil and Suffering exist to show us that
Only Evil and Suffering exist in the World of the VOID.
Finally, suffering exists to warn us of eternal suffering. As I have said elsewhere, this world is an impossible amalgam of pleasure and pain, of starvation and poverty, plenty and riches, meaning and meaninglessness. It is both a taste of heaven and of hell. Good exists that we may know that God is good; evil that we may know that we need God for good. The ugliness of this world is but a tiny taste of the absolute starvation and meaninglessness of the world to come to those who are perishing. The poor and the suffering people of this world stand as a witness to the poverties of the abyss, and God promises to alleviate our suffering. One day, everything of the void will go to the void and everything of God will go to God. Evil and suffering will go to the void, and those who loved evil and suffering will go there too.
Just real enough.
Evil is meant as a warning and a sign to those who are perishing that they might stop for a moment and for the first time ever, submit their wills to the will of God. And the first will of God is that we make him the Lord of our life through Jesus Christ. Let me see if I can find some less religiousy way to put that. Nope, after awhile you gotta use the same language as everybody else. It means you look at Jesus like the snake on the pole in the wilderness, and you ask him to help you choose. After this choice, there are many, many, paths to God. There as many paths to God as there are people who make the choice to say yes to his proposal.
I have suffered but not in vain.
This life is so temporary, and for me, the worst things I have suffered have been the things that have given me the most benefit in terms of eternity. All things are working for good. Whether evil is a warning or a crushing toward eternal beautification, it has its good purpose. After all, Satan cannot do anything that God does not allow, he is assisting God with every evil choice he makes to attract God’s people to God. For all things, God allows for the benefit of his bride.